While Apollos was in Corinth, Paul traveled through the interior regions until he reached Ephesus, on the coast, where he found several believers. ² “Did you receive the Holy Spirit when you believed?” he asked them.

“No,” they replied, “we haven’t even heard that there is a Holy Spirit.”

³ “Then what baptism did you experience?” he asked.

And they replied, “The baptism of John.”

⁴ Paul said, “John’s baptism called for repentance from sin. But John himself told the people to believe in the one who would come later, meaning Jesus.”

⁵ As soon as they heard this, they were baptized in the name of the Lord Jesus. ⁶ Then when Paul laid his hands on them, the Holy Spirit came on them, and they spoke in other tongues and prophesied. ⁷ There were about twelve men in all.

⁸ Then Paul went to the synagogue and preached boldly for the next three months, arguing persuasively about the Kingdom of God. ⁹ But some became stubborn, rejecting his message and publicly speaking against the Way. So Paul left the synagogue and took the believers with him. Then he held daily discussions at the lecture hall of Tyrannus. ¹⁰ This went on for the next two years, so that people throughout the province of Asia—both Jews and Greeks—heard the word of the Lord.

¹¹ God gave Paul the power to perform unusual miracles. ¹² When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled.

¹³ A group of Jews was traveling from town to town casting out evil spirits. They tried to use the name of the Lord Jesus in their incantation, saying, “I command you in the name of Jesus, whom Paul preaches, to come out!” ¹⁴ Seven sons of Sceva, a leading priest, were doing this. ¹⁵ But one time when they tried it, the evil spirit replied, “I know Jesus, and I know Paul, but who are you?” ¹⁶ Then the man with the evil spirit leaped on them, overpowered them, and attacked them with such violence that they fled from the house, naked and battered.

¹⁷ The story of what happened spread quickly all through Ephesus, to Jews and Greeks alike. A solemn fear descended on the city, and the name of the Lord Jesus was greatly honored. ¹⁸ Many who became believers confessed their sinful practices. ¹⁹ A number of them who had been practicing sorcery brought their incantation books and burned them at a public bonfire. The value of the books was several million dollars. ²⁰ So the message about the Lord spread widely and had a powerful effect.

²¹ Afterward Paul felt compelled by the Spirit to go over to Macedonia and Achaia before going to Jerusalem. “And after that,” he said, “I must go on to Rome!” ²² He sent his two assistants, Timothy and Erastus, ahead to Macedonia while he stayed awhile longer in the province of Asia.

²³ About that time, serious trouble developed in Ephesus concerning the Way. ²⁴ It began with Demetrius, a silversmith who had a large business manufacturing silver shrines of the Greek goddess Artemis. He kept many craftsmen busy. ²⁵ He called them together, along with others employed in similar trades, and addressed them as follows:

“Gentlemen, you know that our wealth comes from this business. ²⁶ But as you have seen and heard, this man Paul has persuaded many people that handmade gods aren’t really gods at all. And he’s done this not only here in Ephesus but throughout the entire province! ²⁷ Of course, I’m not just talking about the loss of public respect for our business. I’m also concerned that the temple of the great goddess Artemis will lose its influence and that Artemis—this magnificent goddess worshiped throughout the province of Asia and all around the world—will be robbed of her great prestige!”

²⁸ At this their anger boiled, and they began shouting, “Great is Artemis of the Ephesians!” ²⁹ Soon the whole city was filled with confusion. Everyone rushed to the amphitheater, dragging along Gaius and Aristarchus, who were Paul’s traveling companions from Macedonia. ³⁰ Paul wanted to go in, too, but the believers wouldn’t let him. ³¹ Some of the officials of the province, friends of Paul, also sent a message to him, begging him not to risk his life by entering the amphitheater.

³² Inside, the people were all shouting, some one thing and some another. Everything was in confusion. In fact, most of them didn’t even know why they were there. ³³ The Jews in the crowd pushed Alexander forward and told him to explain the situation. He motioned for silence and tried to speak. ³⁴ But when the crowd realized he was a Jew, they started shouting again and kept it up for about two hours: “Great is Artemis of the Ephesians! Great is Artemis of the Ephesians!”

³⁵ At last the mayor was able to quiet them down enough to speak. “Citizens of Ephesus,” he said. “Everyone knows that Ephesus is the official guardian of the temple of the great Artemis, whose image fell down to us from heaven. ³⁶ Since this is an undeniable fact, you should stay calm and not do anything rash. ³⁷ You have brought these men here, but they have stolen nothing from the temple and have not spoken against our goddess.

³⁸ “If Demetrius and the craftsmen have a case against them, the courts are in session and the officials can hear the case at once. Let them make formal charges. ³⁹ And if there are complaints about other matters, they can be settled in a legal assembly. ⁴⁰ I am afraid we are in danger of being charged with rioting by the Roman government, since there is no cause for all this commotion. And if Rome demands an explanation, we won’t know what to say.” ⁴¹ Then he dismissed them, and they dispersed.

If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. 2 If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. 3 If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing.

4 Love is patient and kind. Love is not jealous or boastful or proud 5 or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. 6 It does not rejoice about injustice but rejoices whenever the truth wins out. 7 Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.

8 Prophecy and speaking in unknown languages and special knowledge will become useless. But love will last forever! 9 Now our knowledge is partial and incomplete, and even the gift of prophecy reveals only part of the whole picture! 10 But when the time of perfection comes, these partial things will become useless.

11 When I was a child, I spoke and thought and reasoned as a child. But when I grew up, I put away childish things. 12 Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.

13 Three things will last forever—faith, hope, and love—and the greatest of these is love.

Now, dear brothers and sisters, regarding your question about the special abilities the Spirit gives us. I don’t want you to misunderstand this. ² You know that when you were still pagans, you were led astray and swept along in worshiping speechless idols. ³ So I want you to know that no one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit.

⁴ There are different kinds of spiritual gifts, but the same Spirit is the source of them all. ⁵ There are different kinds of service, but we serve the same Lord. ⁶ God works in different ways, but it is the same God who does the work in all of us.

⁷ A spiritual gift is given to each of us so we can help each other. ⁸ To one person the Spirit gives the ability to give wise advice; to another the same Spirit gives a message of special knowledge. ⁹ The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. ¹⁰ He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages, while another is given the ability to interpret what is being said. ¹¹ It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have.

¹² The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. ¹³ Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.

¹⁴ Yes, the body has many different parts, not just one part. ¹⁵ If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. ¹⁶ And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? ¹⁷ If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything?

¹⁸ But our bodies have many parts, and God has put each part just where he wants it. ¹⁹ How strange a body would be if it had only one part! ²⁰ Yes, there are many parts, but only one body. ²¹ The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.”

²² In fact, some parts of the body that seem weakest and least important are actually the most necessary. ²³ And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, ²⁴ while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. ²⁵ This makes for harmony among the members, so that all the members care for each other. ²⁶ If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad.

²⁷ All of you together are Christ’s body, and each of you is a part of it. ²⁸ Here are some of the parts God has appointed for the church:

first are apostles,
second are prophets,
third are teachers,
then those who do miracles,
those who have the gift of healing,
those who can help others,
those who have the gift of leadership,
those who speak in unknown languages.

²⁹ Are we all apostles? Are we all prophets? Are we all teachers? Do we all have the power to do miracles? ³⁰ Do we all have the gift of healing? Do we all have the ability to speak in unknown languages? Do we all have the ability to interpret unknown languages? Of course not! ³¹ So you should earnestly desire the most helpful gifts.

But now let me show you a way of life that is best of all.

I don’t want you to forget, dear brothers and sisters, about our ancestors in the wilderness long ago. All of them were guided by a cloud that moved ahead of them, and all of them walked through the sea on dry ground. ² In the cloud and in the sea, all of them were baptized as followers of Moses. ³ All of them ate the same spiritual food, ⁴ and all of them drank the same spiritual water. For they drank from the spiritual rock that traveled with them, and that rock was Christ. ⁵ Yet God was not pleased with most of them, and their bodies were scattered in the wilderness.

⁶ These things happened as a warning to us, so that we would not crave evil things as they did, ⁷ or worship idols as some of them did. As the Scriptures say, “The people celebrated with feasting and drinking, and they indulged in pagan revelry.” ⁸ And we must not engage in sexual immorality as some of them did, causing 23,000 of them to die in one day.

⁹ Nor should we put Christ to the test, as some of them did and then died from snakebites. ¹⁰ And don’t grumble as some of them did, and then were destroyed by the angel of death. ¹¹ These things happened to them as examples for us. They were written down to warn us who live at the end of the age.

¹² If you think you are standing strong, be careful not to fall. ¹³ The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.

¹⁴ So, my dear friends, flee from the worship of idols. ¹⁵ You are reasonable people. Decide for yourselves if what I am saying is true. ¹⁶ When we bless the cup at the Lord’s Table, aren’t we sharing in the blood of Christ? And when we break the bread, aren’t we sharing in the body of Christ? ¹⁷ And though we are many, we all eat from one loaf of bread, showing that we are one body. ¹⁸ Think about the people of Israel. Weren’t they united by eating the sacrifices at the altar?

¹⁹ What am I trying to say? Am I saying that food offered to idols has some significance, or that idols are real gods? ²⁰ No, not at all. I am saying that these sacrifices are offered to demons, not to God. And I don’t want you to participate with demons. ²¹ You cannot drink from the cup of the Lord and from the cup of demons, too. You cannot eat at the Lord’s Table and at the table of demons, too. ²² What? Do we dare to rouse the Lord’s jealousy? Do you think we are stronger than he is?

²³ You say, “I am allowed to do anything”—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. ²⁴ Don’t be concerned for your own good but for the good of others.

²⁵ So you may eat any meat that is sold in the marketplace without raising questions of conscience. ²⁶ For “the earth is the Lord’s, and everything in it.”

²⁷ If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience. ²⁸ (But suppose someone tells you, “This meat was offered to an idol.” Don’t eat it, out of consideration for the conscience of the one who told you. ²⁹ It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks? ³⁰ If I can thank God for the food and enjoy it, why should I be condemned for eating it?

³¹ So whether you eat or drink, or whatever you do, do it all for the glory of God. ³² Don’t give offense to Jews or Gentiles or the church of God. ³³ I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved.

Now regarding the questions you asked in your letter. Yes, it is good to abstain from sexual relations. ² But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband.

³ The husband should fulfill his wife’s sexual needs, and the wife should fulfill her husband’s needs. ⁴ The wife gives authority over her body to her husband, and the husband gives authority over his body to his wife.

⁵ Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. ⁶ I say this as a concession, not as a command. ⁷ But I wish everyone were single, just as I am. Yet each person has a special gift from God, of one kind or another.

⁸ So I say to those who aren’t married and to widows—it’s better to stay unmarried, just as I am. ⁹ But if they can’t control themselves, they should go ahead and marry. It’s better to marry than to burn with lust.

¹⁰ But for those who are married, I have a command that comes not from me, but from the Lord. A wife must not leave her husband. ¹¹ But if she does leave him, let her remain single or else be reconciled to him. And the husband must not leave his wife.

¹² Now, I will speak to the rest of you, though I do not have a direct command from the Lord. If a fellow believer has a wife who is not a believer and she is willing to continue living with him, he must not leave her. ¹³ And if a believing woman has a husband who is not a believer and he is willing to continue living with her, she must not leave him. ¹⁴ For the believing wife brings holiness to her marriage, and the believing husband brings holiness to his marriage. Otherwise, your children would not be holy, but now they are holy. ¹⁵ (But if the husband or wife who isn’t a believer insists on leaving, let them go. In such cases the believing husband or wife is no longer bound to the other, for God has called you to live in peace.) ¹⁶ Don’t you wives realize that your husbands might be saved because of you? And don’t you husbands realize that your wives might be saved because of you?

¹⁷ Each of you should continue to live in whatever situation the Lord has placed you, and remain as you were when God first called you. This is my rule for all the churches. ¹⁸ For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now. ¹⁹ For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.

²⁰ Yes, each of you should remain as you were when God called you. ²¹ Are you a slave? Don’t let that worry you—but if you get a chance to be free, take it. ²² And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ. ²³ God paid a high price for you, so don’t be enslaved by the world. ²⁴ Each of you, dear brothers and sisters, should remain as you were when God first called you.

²⁵ Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you. ²⁶ Because of the present crisis, I think it is best to remain as you are. ²⁷ If you have a wife, do not seek to end the marriage. If you do not have a wife, do not seek to get married. ²⁸ But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin. However, those who get married at this time will have troubles, and I am trying to spare you those problems.

²⁹ But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage. ³⁰ Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions. ³¹ Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.

³² I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. ³³ But a married man has to think about his earthly responsibilities and how to please his wife. ³⁴ His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband. ³⁵ I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible.

³⁶ But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin. ³⁷ But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry. ³⁸ So the person who marries his fiancée does well, and the person who doesn’t marry does even better.

³⁹ A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord. ⁴⁰ But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.